الصورة النمطية للجنسين والتمثيل الثقافي للمرأة الصينية في مسرحية يانغ - ماي أوي شجن الأقدام المقيدة – حياة تروى في احذية
DOI:
https://doi.org/10.31185/eduj.Vol51.Iss2.3631Keywords:
guilt, divorced womenAbstract
A patriarchal system that produces gender stereotypes and associated difficulties, whether deliberately or unconsciously, is easily encountered in everyday life. Gender stereotypes are reinforced by a patriarchal system that incorporates societal judgments and divides society into two categories: masculinity (men stereotypes) and femininity (women stereotypes), which allude to biological differences between men and women and are used to empower men and disempower women in society. The goals of this study are to examine the representation of the patriarchal system in Ooi's Play, as well as the portrayal of female major characters who defy the patriarchal system in the play. The study findings reveal that the patriarchal system and its aspects, such as male dominance, male identity, male centeredness, and concern with control, are encouraged in the society shown in the play. Although the two female main protagonists live in a patriarchal society, they do not succumb to the patriarchal order and the traditional gender roles that are placed on them as submissive women; instead, they confront and destroy the societal systems
Downloads
References
Aernyi, D. T. (2013). Infertility And Gender Difference In Reaction Among Couples And Family And Community Treatment: A Study Of Patients Attending N.K.S.T. Hospital Mkar In Benue State, Nigeria. European Scientific Journal, 9(32).
Astutiningsih, A. N. (2019). The Representation Of Woman’s Oppression In Lisa See’s Snow Flower And The Secret Fan. Semiotika: JurnalIlmu Sastra danLinguistik, 20(1), 14-25. DOI: https://doi.org/10.19184/semiotika.v20i1.12832
Bista, B. (2015). Lived Experience Of Infertility Among Community Dwelling Infertile Women. Journal of Nobel Medical College Vol. 4. DOI: https://doi.org/10.3126/jonmc.v4i1.13303
Burke, J. E. (2000). Femininity/Masculinity. Encyclopedia of sociology, 2, 997-1005
Dudgeon, J. (1869). The Small Feet Of Chinese Women. Chinese Recorder and Missionary Journal, 2(4), 93
Eisenchlas, S. A. (2013). Gender Roles and Expectations: Any Changes Online? SAGE Open, DOI: 10.1177/2158244013506446., 3(4),. DOI: https://doi.org/10.1177/2158244013506446
Fairbank, J. K. (1987). The great Chinese revolution, 1800-1985. New York: Harper & Row.
Fényes, H. (2014). Gender role attitudes among higher education students in a borderland Central-Eastern European region called 'Partium'. CEPS journal, 4(2), 49-70. DOI: https://doi.org/10.26529/cepsj.203
Gates, H. (2001). Footloose in Fujian: Economic Correlates of Footbinding . Comparative studies in society and history, 43(1), 130-148 DOI: https://doi.org/10.1017/S0010417501003619
Hakala, L. (2010). Scouting for a Tomboy: Gender-Bending Behaviors in Harper Lee's To Kill A Mockingbird. Georgia Southern University.
Harris, A. (2000). Gender as a Sort Assembly Tomboys' Stories. Studies in Gender and Sexuality, 1(3), 223-250. DOI: https://doi.org/10.1080/15240650109349157
Henry, C. M. (2017). Femininity . Encyclopedia of Personality and Individual Differences, 1–5. doi:10.1007/978-3-319-28099-8_1. DOI: https://doi.org/10.1007/978-3-319-28099-8_1076-1
Heroldová, H. (2014). Allure Of The Body: Chinese Qipao. Annals of the Nàprstek Museum, 35(1), 23-38.
Itulua-Abumere, F. (2013). Understanding Men and Masculinity in Modern Society. Open journal of social science research, 1(2), 42-45. DOI: https://doi.org/10.12966/ojssr.05.05.2013
Kularski, C. M. (2011). Sociology of Masculinity. Masculinity: An overview. In International Journal Of Psychology.
lee, J. (2018). East Asian " China Doll" or " Dragon Lady"? Bridges: An Undergraduate Journal of Contemporary Connections 3, (1). https://scholars.wlu.ca/bridges_contemporary_connections/vol3/iss1/2 .
Mead, M. (1935). Sex and Temperament in Three Primitive Societies. New York: Morrow.
Nababan, G. (2021). Breaking gender stereotype in Disney`s Mulan movie script.Sanata Dharma University.
Ojo, A. I. (2012). Female Infertility And Patriarchy: A Reflection On Medical Science And Biblical Position. Tropical Journal of Obstetrics and Gynaecology, 29(2), 77-80
Otero, D. (2019). Cheongsam, China's Cultural & Fashion History Heritage. SSRG International Journal of Humanities and Social Science (SSRG-IJHSS) vol.6. DOI: https://doi.org/10.14445/23942703/IJHSS-V6I6P109
Phaosavasdi, S. C. (2017). Chinese Dolls: The Spiritual Pain of Chino-Thai Women. The Asian Conference on Arts & Humanities.
Pollock, L. (1989). ‘Teach her to live under obedience’: the making of women in the upper ranks of early modern England. Continuity and Change, 4(02), 231. doi:10.1017/s0268416000003672. DOI: https://doi.org/10.1017/S0268416000003672
Qing-hua , Z. (2018). Women in Chinese Philosophy: Yin-Yang Theory in Feminism Constructing. Cultural and Religious Studies, doi: 10.17265/2328-2177/2018.07.002., Vol. 6, No. 7, 391-398. DOI: https://doi.org/10.17265/2328-2177/2018.07.002
Rosenlee, L.-H. L. (2006). Confucianism and Women: A Philosophical Interpretation. New York: State University of New York Press. DOI: https://doi.org/10.1353/book5066
Thorpe, A. G. (2018). British East Asian Plays. UK: Aurora Metro Publications Ltd.
Tung, C. L. (2016). The “golden lotuses”: bound feet. Hong Kong Med J, 22(1), 90-1
Downloads
Published
Issue
Section
License
Copyright (c) 2023 هالة محمد علي عاشور, أ.م. ميادة زهير الخفاجي
This work is licensed under a Creative Commons Attribution 4.0 International License.
