Patterns of globalization and liberalism according to Ali Hassan Al-Fawaz

Abstract

Globalization and liberalism are among the most important crucial issues in the modern era, given the crisis in the Middle East, especially Iraq, as it suffers from political deterioration. The writer Ali Hassan Al-Fawaz paid great attention to the issue of globalization and liberalism, and given the importance of his vision and the lack of study of his opinions, we found it necessary to study them through the descriptive and analytical approach. The research concluded that Ali Hassan Al-Fawaz dealt with the pattern of discourse production through the concepts of globalization with this human charge that is not absent from the memory of the poems loaded with the scent of violence, heartbreak, and bleeding in manifestations that cannot be silenced despite the jaws of absence and the inevitability of pain, and a duality that clings to the human being, a humane and exceptional atmosphere for the body of war and the transcendent. The body, filled with blood-soaked worlds in the conscience of both the poet and the poem, represents the invigoration of the lungs of freedom with the sight of a rain of serenity or a painful breath. In the presence of pain, he extends his hand passionately to touch the nerve of innocence illuminated by the language of the soul, heart, things, and place. Ali Hassan Al-Fawaz also believes that awareness can only be apparent in behavior, or its interpretation, or even a speech that has its own texts, its announcement, and its marketing mechanisms, and the production of its meanings, purposes, and interpretation. Awareness outside of this description is floating in a nebula and lost at the edge of the forest, or being content with the role of an idiot spectator standing at the borders of negative reading, that reading that lies outside things and existence and delighting in their nakedness. This reading does not help anyone in revealing because it stops at what is apparent, has no assumption, does not suggest a transgression, and does not contribute to the additional generation of meaning. It is a form of concealment and loss of confrontation or absence of verification in it, and if confrontation occurs, it is false, that is, the awareness that... It is produced by a false awareness, which bases itself on the theme of neglect, forgetfulness, or solutions in other formats, places, and perhaps other texts, as well as involvement in a false reading of these places and texts. This reading lacks rational impulses or rational directions. It is governed by copying, fear, or submission to elements completely outside this awareness. As an intentional description, as phenomenologists say.