الحوار والصراع وخلفياتهما الانطولوجيا دراسة في فلسفة أخلاق الحوار بين الرؤية التوحيدية والرؤية الحلولية

Authors

  • محمد الشريف الطاهر, Asst.Prof. Batna University/ Department of Philosophy Algeria

DOI:

https://doi.org/10.31185/eduj.Vol1.Iss33.768

Abstract

The research to be written in this paper is one of the issues of the philosophical manner of our time, mainly related to dialogue, where contemporary man has become isolated from his fellow man by the dense entertainment that separates him from the direct interaction with his brother. Even the communication tools which has contemporary technology  raised has not succeeded in connecting human to human brother, because it reduced the continuity of human in the limits of a static technique that kills all forms of intimacy and engagement filled with the warmth of human communication in all its combinations and complexities. In the area of Islamic doctrines, necessity is not hidden from any sane, seeking the truth and acquitted of falsehood. In a time of strife, in which there is a great deal of fighting, politics hides behind the media, where the work of falsifying awareness sometimes creates forms of debate about Islamic doctrines. On the other's knowledge can be integrated with, but is a mirror intended to raise the voice of the doctrine on the reality , and the embodiment of superiority rather than integration with the other, and devote the inflation of the ego rather than reformed, there were  prevailing debates that are closer to the rooster fight than  to the dialogue of the wisdom. Hence, Islamic philosophical thought should establish a dialectical logic in which the Islamic doctrines will be integrated instead of wrestling, especially as the latter is a return to ignorance and primitive values

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Published

2019-01-24

Issue

Section

Articles

How to Cite

الشريف الطاهر م. (2019). الحوار والصراع وخلفياتهما الانطولوجيا دراسة في فلسفة أخلاق الحوار بين الرؤية التوحيدية والرؤية الحلولية. Journal of College of Education, 1(33), 639-652. https://doi.org/10.31185/eduj.Vol1.Iss33.768