المنهج العلمي لمعرفة الله تعالى في نهج البلاغة
DOI:
https://doi.org/10.31185/eduj.Vol1.Iss31.626Abstract
Imam Ali( peace be upon him) in the texts of the Nahjul-Balagha preserved the knowledge of unity of Allah (Glorified and sublime be He) from anthropomorphism attributes and the meanings of the lord’s power, so we divided this research into two parts:
Section 1:
In the scientific meanings of the throne to clearing the dubiosity of anthropomorphism and analogy of Almighty Allah.
Section 2: In the meanings of pure monotheism to Almighty Allah By Imam ALI the Master of the Monotheists, the Commander of the Faithful,(peace be upon him), according to the texts of the Nahjul-Balagha. Therefore, the Prince of the Believers,( peace be upon him), in his faithfulness of his bondage to Allah is considered as a role model and a prophetic example of the pure worshipers loyal to Almighty Allah ((for whoever to remember or desires gratitude)) Al-Furqaan.62.
It was narrated from Muhammad Ibn Uthman Ibn Abi Shaybah by Abadah Ibn Zeyad AL-Sadi by Amro Ibn Thabet by Abi Hamzah AlThamali by Saeid Ibn Jubair by Abi ALhamraa The servent of The Prophet Mohammed (peace upon Him and His household) said: I heard the Messenger of Allah (peace and blessings of Allaah be upon him and his family) say: "When I was taken in the nocturnal journey to seventh heaven, I entered paradise and saw the throne of the Throne." “There is no god but Allah, Muhammad is the Messenger of God, supported by Ali and his victory”.
The support for the Prophet (peace and blessings of Allah be upon him and his family) is to be faithful to the Prophet's call and an example of the rule of the universe (the throne) in creation. It is a living role model to complete the obedience to God and His mercy and His justice to seek good companionship after death with His Lord. Sincere in his bondage, the Learned and the Scholar of what is monotheism , which is bound by his patient obedience to his constant weariness to abide by his order to those who want to dwell in the behavior of the path to the satisfaction of God.
For such knowledge of the Nahjul-Balagha, we established an intuitive scientific relationship between the cosmic ways inherent to the instinct and the fundamentals of the Islamic religion in a method based on the fact that the fundamentals of religion are the fundamentals of nature according to the Almighty: “So direct your face toward the religion, inclining to truth. (Adhere to ) the fitrah of Allah upon which He has created (all) people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know”. Ar-Room 30.
In this direction comes our search and we seek Allah’s blessing.
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