Embracing Chaos: An Absurdist Interpretation of Cormac McCarthy's No Country for Old Men

Authors

  • Assis. Lect Abbas Salim Hamad General Directorate of Education in Thi-Qar
  • Assis. Lect Abbas Abbood Merwah General Directorate of Education in Thi-Qar

DOI:

https://doi.org/10.31185/eduj.Vol60.Iss2.4523

Keywords:

Absurdism , Albert Camus , Cormac McCarthy, Myth of Sisyphus.

Abstract

     Cormac McCarthy’s No Country for Old (2005) Men aligns closely with Albert Camus’s philosophy of the absurd as portrayed in his The Myth of Sisyphus (1942). This paper argues that the novel goes beyond being a mere crime-thriller novel to become a philosophical inquiry into the futility of moral order, the randomness of violence, and the existential disillusionment of its characters. The analysis will focus on the three main characters of the novel and considers their part in the wider absurd universe of the novel. Anton Chigurh is an embodiment of the absurd—an indifferent, almost metaphysical agent of chaos who operates beyond reason or morality. Sheriff Ed Tom Bell represents the nostalgic yearning for moral clarity that ultimately proves inadequate in the face of modern brutality. Meanwhile, Llewelyn Moss functions as an absurd hero, whose tragic awareness and defiance in the face of inevitable defeat mirrors the struggle of Camus’s Sisyphus. By examining these characters and the philosophical dilemmas they represent, this paper reveals how No Country for Old Men dramatizes the confrontation between human longing for meaning and a universe that offers nothing but silence in reply.

Downloads

Download data is not yet available.

References

Arif, S. N. (2022). The fragile world of Cormac McCarthy’s No Country for Old Men. Koya University Journal of Humanities and Social Sciences, 5(1), 12–20. https://doi.org/10.14500/kujhss.v5n1y2022.pp12-20 DOI: https://doi.org/10.14500/kujhss.v5n1y2022.pp12-20

Camus, A. (1955). The myth of sisyphus (J. O’Brien, Trans.). New York: Vintage.(Original work published 1942).

Camus, A. (2013). Happy death. Vintage Books.

Frye, S. (2012). Understanding Cormac McCarthy. University of South Carolina Press. DOI: https://doi.org/10.1353/book23937

Greenwood, W. P. (2009). Reading Cormac McCarthy. Greenwood Press. DOI: https://doi.org/10.5040/9798216005308

Hillier, R. M. (2017). Morality in Cormac McCarthy’s fiction. Palgrave Macmillan. DOI: https://doi.org/10.1007/978-3-319-46957-7

Kachur, I. (2023). The existentialist motif of despair in McCarthy’s No Country for Old Men: New darkness and old hopes. Синопсис: текст, контекст, медіа, 29(3), 179–184. https://doi.org/10.28925/2311-259x.2023.3.3 DOI: https://doi.org/10.28925/2311-259x.2023.3.3

Mangrum, B. (2011). Democracy, justice, and tragedy in Cormac McCarthy’s No Country for Old Men. Religion & Literature, 43(3), 107–133.

McCarthy, C. (2005). No country for old men. Vintage International.

Monk, N. (2016). True and living prophet of destruction: Cormac McCarthy and modernity. University of New Mexico Press.

Downloads

Published

2025-08-25

How to Cite

Assis. Lect Abbas Salim Hamad, & Assis. Lect Abbas Abbood Merwah. (2025). Embracing Chaos: An Absurdist Interpretation of Cormac McCarthy’s No Country for Old Men. Journal of Education College Wasit University, 60(2), 649-656. https://doi.org/10.31185/eduj.Vol60.Iss2.4523